Readings for Sunday, October 3, 2021

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Please note—during Ordinary Time, we follow the thematic strand of Old Testament readings


Lectionary Readings for October 3, 2021

Reading One: Genesis 2:18-24 (NRSV)

Song: God the Maker of the Heavens (lyrics here)

Reflection

The thread that ties our lectionary readings together this week is a powerful one which speaks to nothing less that humanity’s role in creation. It begins in Genesis, where we see an example of the dominion over the created order that has been entrusted to the human race—the very act of naming is a picture of that earthly rule for which we were intended.

It’s a difficult topic to think about at times, because so many have turned that commission into permission, and have seen it as God’s stamp of approval on anything and everything we want to do to his creation. That is not what is happening at all. As those created in God’s image, the human race is entrusted with creation and charged with its stewardship. The words “dominion” and “rule” are potentially confusing because we associate them with earthly power and abuses of power. But the rule over creation that we were meant to display was always meant to reflect God’s rule over the universe: we are agents of his benevolence and loving care for the entire created order. How often we lose sight of that and treat creation as ours to do with as we please, reflecting human power instead of God’s kingly rule.

This passage from Genesis also reminds us of an important truth—our role in God’s creation is not a solo act. We cannot do it alone. As magnificent as God’s creation is, it is only in human relationships that we find the deepest understanding of who we are created to be. In this passage it is specifically linked to marriage, but I believe that the truth that we were not meant to be alone applies to all relationships. It would be wrong to imply that only in marriage are we made complete, but it would be correct to state that only in connection with one another are we the fullest expression of ourselves. And only in relationship with one another can we truly live out the call which God has placed on our lives.

As you turn to God in prayer, spend some time thanking him for his creation. Where have you been most awestruck by its beauty and majesty? And how do you see yourself called to help steward what has been entrusted to us? As you pray, think about the people with whom you have found deep connection and partnership. Spend some time expressing your gratitude to God for them, and ask the Holy Spirit to use the relationships in your life to reflect God’s kingdom.


Reading Two: Psalm 8 (NRSV)

Song: How Majestic is Thy Name (lyrics here)

Reflection

Once again, the language of dominion over creation is front and center. But before we get there, we are reminded who is responsible for creation in the first place. The Lord God, majestic and glorious, has set the heavens in place. His glory resonates throughout all the earth! And then in response to this truth, the psalmist is both humbled and amazed:

“…what are human beings that you are mindful of them,
Mortals that you care for them?
Yet you have made them a little lower than God,
and crowned them with glory and honor.
You have given them dominion over the works of your hands;
you have put all things under their feet…” (vv. 4-6)

As he contemplates this charge, the psalmist then brackets his hymn with the same words that began it: “O Lord, our Sovereign, how majestic is your name in all the earth!” (v. 9)

There is an important word for us here: our interactions with creation, including our acts of stewardship, are rooted in worship—not of the created order, but of the one who set it in place. To contemplate the wonders of this world and the universe is to place ourselves before God in awe and wonder, not only at what he as made but also the fact that he invites us to be part of his work. The God who flings galaxies into space calls to you and me, and asks us to be partners in what he is doing. How amazing is that?

Spend some time in worship before God. Think again on places that fill you with awe and a sense of majesty. Let those images in your mind lead you into praise of the God who made them. How might you incorporate connection with God through his created works more intentionally in your spiritual walk? And how might that impact your understanding of yourself as a steward of his creation?


Reading Three: Hebrews 1:1-4, Hebrews 2:5-12 (NRSV)

Song: Fairest Lord Jesus (lyrics here)

If you prefer a more upbeat version, click here (and here for lyrics)

Reflection

The book of Hebrews is a masterful treatise on the person and work of Christ (truth be told, it’s my favorite book in the New Testament after the gospels). And in today’s reading the author is still in the early stages of the argument about to come: that Jesus is our Great High Priest whose perfect sacrifice is both supreme and sufficient. However, that can only be true if Jesus was fully human. Only by being one of us can his sacrifice atone for us.

That’s where Psalm 8 comes in. It becomes a testimony to Jesus himself being “a little lower than the angels,” a reminder that while on earth Jesus didn’t just appear human, he was human. He lived as one of us, and he suffered as one of us. And because of that suffering, God’s “many children,” the ones Jesus calls “brothers and sisters,” will one day be crowned with glory.

As we think about our role in the world, the kingdom work to which we’ve been called, including the stewardship of creation, we must remember that our ability to live that out well is entirely dependent on Jesus and what he has done for us. Human history has given testimony over and over again to the ways we abuse God’s gifts when left on our own. As one pastor, Louis Evans, Jr., put it:

“Designed for the blessing of all creatures, fallen humanity’s authority has become devastating to both the earth and the human race.”—Louis Evans, Jr.

Apart from Christ, the authority entrusted to us at creation becomes warped and self-centered. Because of Christ, we are empowered to redeem that authority and use it for the good of our planet and its people.

Jesus became one of us so that we can learn what it means to be fully human ourselves. As we surrender to his work in our lives, and to the power of the Holy Spirit, we can finally live out the calling we received at the very beginning.

Spend some time contemplating the person and work of Jesus, and what it makes possible for us, and for you. Let that contemplation lead to gratitude. Let that gratitude lead to praise. Let that praise lead to intercession. Let that intercession lead to surrender. How is Jesus calling you to a deeper appreciation for what he’s done, and to a deeper understanding of what he is calling you to do?


Reading Four: Mark 10:2-16 (NRSV)

Song: Jesus Loves Me (lyrics here)

Reflection

In some ways, this pairing in the lectionary confuses me a little bit. The three readings linked to the gospel reading for today speak much more to creation and our calling then they do to marriage, and yet here is Jesus’ famous teaching on marriage and divorce. It can seem a little jarring.

But then the gospel reading takes us someplace else—to the image of Jesus with little children. Quite a contrast to his interactions with the Pharisees (although, let’s be honest, they can be a little childish sometimes)! It’s one of my favorite stories in the gospels, and it centers around a time when we see Jesus described as “indignant.” The people bring their children to Jesus for a blessing, and the disciples try to send them away. But Jesus won’t have it. I love how Eugene Peterson renders it in The Message: “But Jesus was irate and let them know it.” (v. 14a) And then Jesus makes the statement that, for me, hearkens back to the other texts we’ve looked at this week in a powerful way:

“Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it” (vv. 14-15)

Our remit as God’s agents in this world is all about kingdom work. Whether we are stewarding creation, forming relationships, or telling others about Christ’s love for them…it’s all about the kingdom. And to be workers in the kingdom, we need to have the heart of a child—the trusting, joyful, playful, open, expectant heart of a child.

It can be so disheartening to see everything that is happening in and to our world today. And if you’re like me, it can be tempting to assume that all this kingdom work is leading nowhere. It’s so easy to step back and give up and see the work as too hard, too daunting.

When those temptations to despair come, how good it is to be reminded of the kind of trust a child can have in their parents. The kingdom is about that kind of trust. It’s a trust that believes our Heavenly Father knows what is happening, and is able to provide what we need (even if what we need is simply a lap to crawl into and cry).

May this be our prayer: “Let the children come. And let me be one of them.”

Spend some time in the presence of the one who knows you best and loves you most, trusting in his perfect care and his ability to meet you wherever you might be. Offer to him your hopes, your fears, your despair, and your every need. Come as a child, and let him wrap his loving arms around you.


Readings for Sunday, September 26, 2021

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Please note—during Ordinary Time, we follow the thematic strand of Old Testament readings


Lectionary Readings for September 19, 2021

Reading One: Numbers 11.4-6, 10-16, 24-29 (NRSV)

Song: Full Attention (lyrics here)

Reflection

Today’s Old Testament reading begins with an almost unbelievable complaint from the Hebrew people:

“If only we had meat to eat! We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our strength is dried up, and there is nothing at all but this manna to look at.” (vv. 4-6)

Imagine being in a place where your attitude has gotten so bad that you look back on a life of slavery and imagine it to be “the good old days.” Picture a mindset so warped that we look on the current provision of God as a nuisance, and proclaim that it’s just not enough. What kind of people do that?

It’s tempting to answer “The people of the Exodus” and leave it at that. But truth be told, the complaints of the Israelites in Numbers 11 are not too far removed from our own experience, are they? I know in my own life I can complain and grumble in ways that are far too similar. When faced with the question, “What kind of people do that?” I’m forced to accept an answer I’d much rather ignore:

“People like me.”

We live in a culture that seems to cultivate discontent. The message we get from so many voices seems to be, “There’s something more you need. There’s something missing. Can’t you feel it?” And feel it we do. In fact, we feel it so deeply that we become blind to the blessings and opportunities right under our noses. We’re too busy looking behind us to days we thought were better, and looking ahead of us to days that we hope will be different.

A Jesuit priest from the late 17th and early 18th centuries, Jean Pierre de Caussade, wrote a work that has become known as The Sacrament of the Present Moment. In it, he encourages followers of Christ to cultivate an awareness of how God is at work around us. He speaks to how we’re called to seek God’s will not as something we once knew, or something we hope to know again, but rather to seek it as a present reality.

“The present moment is always full of infinite treasure. It contains far more than you can possibly grasp. Faith is the measure of its riches: what you find in the present moment is according to the measure of your faith. Love also is the measure: the more the heart loves, the more it rejoices in what God provides. The will of God presents itself at each moment like an immense ocean that the desire of your heart cannot empty; yet you will drink from that ocean according to your faith and love.”

What a powerful picture of a truth so often lost. We can spend so much time and energy in images of the past (which are usually painted in colors of false perfection) or in hopes for the future (which will be just as fraught with trials and frustration) that we miss what is happening right here, right now. Read that last sentence one more time:

“The will of God presents itself at each moment like an immense ocean that the desire of your heart cannot empty; yet you will drink from that ocean according to your faith and love.”

We will drink from the ocean of each moment according to our faith and love. In other words, the cycle of discontent can only be broken by the practice of abiding. In that place, “look at all this manna!” becomes a cry of thankfulness and praise instead of a grumble and complaint. In that place, neither past nor future have a hold on us, only God.

What practices help you stay in the “present moment” with God? What distractions and frustrations are most likely to divert your attention? Do you spend time yearning for the past or daydreaming about the future? While there’s nothing wrong with looking back or looking forward in thankfulness or anticipation, how might God be calling you to a greater place of abiding and awareness of what he’s doing right now? Spend some time in prayer asking him to guide you into that place.


Reading Two: Psalm 19:7-14 (NRSV)

Song: Ancient Words (lyrics here)

Reflection

When it comes to paying “full attention” to God, we can never understate the importance of God’s word in that equation. Scripture grounds us and speaks to us. It roots us in an awareness of who God is and what he is doing. If we are struggling to stay in the here and now, if daydreams and unhealthy yearnings overtake us, the word of God can bring us back to the moment. Notice all the things that the psalmist tells us about the nature and power of God’s word:

“The law of the Lord is perfect,
reviving the soul;
the decrees of the Lord are sure,
making wise the simple;
the precepts of the Lord are right,
rejoicing the heart;
the commandment of the Lord is clear,
enlightening the eyes;
the fear of the Lord is pure,
enduring forever;
the ordinances of the Lord are true
and righteous altogether.
More to be desired are they than gold,
even much fine gold;
sweeter also than honey,
and drippings of the honeycomb.” (vv. 7-10)

Perfect
Reviving
Sure
Making wise
Right
Rejoicing
Clear
Enlightening
Pure
Enduring
True
Righteous

These are good words for us to chew on. As you look at that list, what word most captures your attention? Why does it grab you? Does it perhaps reveal a need in your own heart, a place where God is ready to meet you through his word and the power of his Spirit?

No wonder the psalmist called God’s word something more desirous than gold itself, something sweeter than even the freshest honey. What else in this world has the same effect on us? Nothing. What other words bring life as they do? There are none.

God is calling us to a deeper place of abiding in him. He desires to meet with us. In Scripture, he does just that. What a marvelous and astounding gift.

Spend some time holding before God the words from the psalmist that speak most to your heart. Which ring most true for you? How have they done so in your life? Spend some time in prayer thanking God for his word, and asking him to help you dwell richly in it as you seek to abide in Christ.


Reading Three: James 5:13-20 (NRSV)

Song: If We Are The Body (lyrics here)

Reflection

Sometimes, despite our desire to stay rooted and pay attention, we wander. Sometimes we lose sight of the present moment. And sometimes the journey back seems impossible. What then?

James has a good word for us, both as those who seek to stay rooted and those alongside others who desire the same thing. He reminds us that this is not a journey we take alone:

“My brothers and sisters, if anyone among you wanders from the truth and is brought back by another, you should know that whoever brings back a sinner from wandering will save the sinner’s soul from death and will cover a multitude of sins.” (vv. 19-20)

There are a lot of theological issues and questions we could pull from just these two verses, but the point James is making is very simple: we need each other. When we’re suffering and sick, we need sisters and brothers in Christ who will come alongside us and pray with us. When we lose our way, we need loving and corrective voices who will speak truth and encouragement to us. The Christian life is not a solo act.

This is an easier truth to grasp when we sit in the place of need. But when the need is not as evident in our own life, we can lose sight of it easily. We can get so caught up in our own “stuff” that we become blind to those who are wandering. These words are not only a encouragement to seek help, they are also a plea to be a helper.

Casting Crowns captured well our ability to be blinded to those around us who need help in their song “If We Are The Body.” It’s a hard song. It’s a convicting song. But it’s a needed song. It reminds us that it is our arms that are meant to be reaching out to the hurting. It reminds us that it is our hands that are to be extended in acts of healing. It reminds us that the words of Jesus are to be on our lips as we seek to both teach and be taught.

It’s a plea to stop, pay attention to those around us, and go to them.

As you look back over your walk with Jesus, what names and faces come to your mind as examples of what James is talking about? Who has embodied the hands and feet of Jesus for you, reaching out and making an effort to come alongside you? Spend some time offering to God thanks for those who have represented Jesus to you, and prayers that he will use you to do the same for others.


Reading Four: Mark 9:38-50 (NRSV)

Song: I Surrender All (lyrics here)

Reflection

Jesus doesn’t mince words in this passage from Mark, does he? What he says is stark and true:

Following Christ sometimes requires radical change.

Some of the ancient church fathers took Jesus’ words here quite literally, performing acts of self-mutilation in an attempt to demonstrate fidelity to the way of Christ. But I don’t think Jesus is asking that of us. What I think he’s asking of us is to be aware of the forces in our lives that have the ability to pull us from the path of abiding into a place of sin and wandering. We need to name them, and we need to excise them.

The life of “full attention” is a life that lives in awareness of the things, voices, and temptations that can distract us. It doesn’t deny them, it surrenders them. It offers them to God in prayer. And it makes the changes necessary to deny them power in our lives.

The classic gospel song “I Surrender All” is one that has taken on new meaning for me in this context. I typically have heard the word “all” as a very general concept—saying, “Yes, Lord, I hold nothing back.” And that’s good. If I have thought about it in more specificity, it’s been in very broad concepts: I surrender my career, my relationships, my hopes, my dreams, etc. And that’s good, too.

But as I have been seeking to embrace a life of deeper abiding in Christ, I have heard the Spirit’s voice inviting me to think in much more specific terms. I sense his invitation to surrender, by name, all the things that pull me away from him. It’s an opportunity to “cut off” from my life anything that takes my attention away from Jesus. To “surrender all” requires nothing less.

How aware are you of the forces and voices that repeatedly cause you to lose your spiritual focus? What things have that power in your life? How might God be calling you to surrender them at a deeper level? Spend some time in prayer offering them, by name, to God.